More History of S.F.

& Gay Mental Health Services

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Toby has four new books out: an updated, revised and expanded edition of his classic soft sci fi romance novel
SECRET MATTER -- with its quirky and mystical spin on what it means to be gay. Click on the title for info.
An historical novel, written in collaboration with historian/anthropologist Walter L. Williams,
set in the Old West TWO SPIRITS: A Story of Life With the Navajo. And a collection of gay positive stories
contributed by more than 30 writers titled CHARMED LIVES. And his beloved spiritual romance novel
GETTING LIFE IN PERSPECTIVE has just been rereleased by Lethe Press.

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Also on this website:

Toby Johnson's books:

TWO SPIRITS: A Story of Life with the Navajo, a collaboration with Walter L. Williams

GAY SPIRITUALITY: The Role of Gay Identity in the Transformation of Human Consciousness

GAY PERSPECTIVE: Things Our Homosexuality Tells Us about the Nature of God and the Universe

SECRET MATTER: updated, revised & expanded edtion from Lethe Press with Afterword by Mark Jordan

GETTING LIFE IN PERSPECTIVE

PLAGUE: A NOVEL ABOUT HEALING.

CHARMED LIVES: Spinning Straw into Gold: Reclaiming Our Queer Spirituality Through Story

Books on Gay Spirituality:


  Articles and Excerpts:

Read Toby's review of Samuel Avery's The Dimensional Structure of Consciousness

Funny Coincidence: "Aliens Settle in San Francisco"

The Simple Answer to the Gay Marriage Debate

Why gay people should NOT Marry

Wedding Cake Liberation

Gay Marriage in Texas

What's ironic

Shame on the American People

The "highest form of love"

 The cause of homosexuality

What is homosexuality?

What Jesus said about Gay Rights

The purpose of homosexuality

What the Bible Says about Homosexuality

Mesosexual Ideal for Straight Men

Varieties of Gay Spirituality

Waves of Gay Liberation Activity

Why Gay Spirituality: Spirituality as Artistic Medium

Easton Mountain Retreat Center


"It's Always About You"

The myth of the Bodhisattva Avalokitesvara

Joseph Campbell's description of Avalokiteshvara

You're Not A Wave

Emptiness & Religious Ideas

Experiencing experiencing experiencing

Going into the Light

Meditations for a Funeral

Meditation Practice

The way to get to heaven

Advice to Travelers to India & Nepal

Nate Berkus is a bodhisattva

John Boswell was Immanuel Kant


Curious Bodies

What Toby Johnson Believes

The Joseph Campbell Connection

Campbell & The Pre/Trans Fallacy

The Nature of Religion

Being Gay is a Blessing

Freedom of Religion

The Gay Agenda

Gay Saintliness

Gay Spiritual Functions

The subtle workings of the spirit in gay men's lives.

The Sinfulness of Homosexuality


 "The Evolution of Gay Identity"

"St. John of the Cross &
the Dark Night of the Soul."

Avalokiteshvara at the Baths.

 Eckhart's Eye

Let Me Tell You a Secret

Religious Articulations of the Secret

The Collective Unconscious

Driving as Spiritual Practice

Meditation

Historicity as Myth

Pilgrimage

Next Step in Evolution


Teenage Prostitution and the Nature of Evil

Allah Hu: "God is present here"
 
Adam and Steve

The Life is in the Blood

Gay retirement and the "freelance monastery"

Seeing with Different Eyes

What are you looking for in a gay science fiction novel?


The mystical experience at the Servites'  Castle in Riverside

The Great Dance according to C.S.Lewis


The Techniques Of The World Saviors

Part 1: Brer Rabbit and the Tar-Baby
Part 2:
The Bodhisattva Avalokiteshvara
Part 3:
Jesus and the Resurrection
Part 4:
A Course in Miracles


The Secret of the Clear Light

Understanding the Clear Light

Mobius Strip

Finding Your Tiger Face

How Gay Souls Get Reincarnated

About Alien Abduction

In honor of Sir Arthur C Clarke

The D.A.F.O.D.I.L. Alliance

Psych Tech Training

The Rainbow Flag

Toby's friend and nicknamesake Toby Marotta.

About Michael Talbot, gay mystic

About Guy Mannheimer

About Dennis Paddie

About Sterling Houston

About Michael Stevens

Our friend Tom Nash

Second March on Washington

 
Book Reviews

Be Done on Earth by Howard E. Cook

Pay Me What I'm Worth by Souldancer

The Way Out by Christopher L  Nutter

The Gay Disciple by John Henson

Art That Dares by Kittredge Cherry

 



More about the history of San Francisco
Gay Mental Health Services



In the late 70s, I worked at The Tenderloin Clinic in downtown San Francisco. We were a community mental health clinic of an agency called, I think, NorthEast Mental Health. Northeast M.H. had gotten the contract with the City to provide community mental health services in downtown S.F. in part because they had agreed to provide gay-oriented services for gay clients from all over the city and not just from their catchment district through the walk-in clinic in the old Downtown YMCA called The Tenderloin Clinic. (Northeast MH also ran a residential program for mental patients in the former hotel part of the Y.)

One of the reasons Northeast had included this plan in their proposal to the City was because of the lobbying of a gay man named Cliff Kraus.

A few years earlier, Cliff had sort of single-handedly established a telephone gay hotline called The San Francisco Gay Counseling Service. He ran it out of his little house on 17th at Hartford. He appealed for volunteers through a program called Gay Rap that met at the Alternative Futures private community center (on South Pine over in the lower western addition). Gay Rap was the premier gay liberation group at that time--1971-72. Many of the members of Gay Rap later moved on to be BAGL (Bay Area Gay Liberation)--from whence the Northern California Fairy Circle(s) developed.

I'd started going to Gay Rap and I volunteered to work Cliff's phone counseling line a few nights a week. Cliff and I got to be close friends and partners in the project. When Cliff's lease on the little house (that had a leaky roof and was rank with mold because in those days it was covered with vines) in the Castro expired, he moved, along with the counseling service, into my collective household over in the inner Richmond, on Arguello at Clement.

Cliff had been inspired by attending a Don Clark Weekend at Clark's little Victorian house in back of an apartment complex in Pacific Heights. I took the next Don Clark Weekend myself and was inspired to also think of myself as a gay-positive gay social service provider. Don was the unofficial "Clinical Supervisor" for the volunteers. He really was the theoretical leader for us. In the circle(s) around Don Clark and around the Counseling Service were Bill Horstman and Mark Freeman, a young psychologist who'd just published a book analyzing psychological studies of gay personality showing that gay people are not only not mentally ill but are potentially higher functioning than normal (Mark died of hepatitis within a year or two -- a wrinkle in his story was that he used to tell about having tricked with a man he was sure was Art Garfunkel.)

By this time, the counseling service had become the major project of Gay Rap. And leadership of Gay Rap and the leadership of the Counseling Service overlapped. Cliff (and I) had effectively taken over Gay Rap. Cliff was very charismatic. In addition to the big public gatherings of Gay Rap for consciousness-raising exercises and small group sharing at the meetings at Alternative Futures, we had weekly potluck dinner meetings at our house of the leaders. Peter Goldblum was a young social worker recently relocated to San Francisco who joined the project about that time.

The Counseling Service lived for two or three years. Cliff's major plan had always been to get the City to start providing these services and/or for us to get funding from the City to provide such gay-positive, peer-counseling services.

Cliff befriended a psychiatrist -- whose Italian-sounding name I don't remember--who was probably gay but closeted, who worked in community mental health. Cliff got him to be supportive of our project and when, for interpersonal and financial reasons in the collective household, the counseling service ceased functioning, to champion the idea of gay-affirmative and gay-identified services for gay clients. This Italian-named psychiatrist then became head of Northeast Community Mental Health Services and so he incorporated Cliff's vision into the proposal for services out of the old-Y building which Northeast purchased.

So by a very indirect route, the S.F. Gay Counseling Service evolved into The Tenderloin Clinic.

My own route had diverted through Napa. Peter Goldblum by this time had gotten a job teaching psychology to the Psychiatric Technician students in the Nursing Program at Napa College, the Junior College across the highway from Napa State Hospital. My boyfriend Guy Mannheimer (whom I'd met through the Don Clark connection) and I and a wonderful woman named Leslie Peterson (who now works for International Rescue Committee) followed Peter to Napa and became both his students AND his housemates.

I finished the Psych Tech training after a year and a half, moved back to S.F. and got a job as a psych tech at Westside Community Mental Health in the Crisis Clinic at Mt Zion Hospital, then went back to grad school at C.I.I.S. and got a PhD in Counseling Psychology. In a wonderfully circular way, I did my internship at The Tenderloin Clinic and then, after finishing the internship, was hired as a staff therapist.

All that is backstory to the importance of The Tenderloin Clinic. (The rest of the story is told at length on my website on the page about The D.A.F.O.D.I.L. Alliance.)

After a couple of years the gay & lesbian therapists at The Tenderloin Clinic began complaining that we had too many non-gay mental health clients from the catchment district to see to fulfill our mandate to serve gay clients from around the city with gay-positive counseling. The clinic staff organized as Dykes and Faggots Organized to Defeat Institutionalized Liberalism  (which meant sounding gay-positive in theory, but in fact being dismissive of minority needs and disrespectful of the gay population).

We had a demonstration and march -- which was lead by a Lesbian Marching Band with loud brass instruments including a tuba -- from the clinic to City Hall then over to the Community Mental Health Services office on Larkin. The Director of Mental Health, Dr Bill Goldman, offered us $60,000 to expand the clinic AND set up a gay mental health task force to make recommendations for how the city could provide gay-positive, gay-affirmative services.

That task force met for six months to a year. I ended up co-chair/male spokesperson of the Task Force. We achieved two goals: a job in the Health Dept as head of g/l services for a black lesbian mother Pat Norman (who later ran for City Supervisor) and the acceptance of The Gay Client's Bill of Rights. The Bill of Rights declared the right of gay clients to get gay-identified services and/or to at least be sure they didn't get an anti-gay therapist. It put into official policy the idea of gay therapist/gay doctors for gay clients/gay patients.

I think this indirectly had major consequences a few years later for AIDS services. It helped establish that AIDS patients should have gay doctors and helped make gay medicine respectable and allowed gay doctors to practice as openly gay.



 



 

Toby Johnson, PhD is author of eight books: three non-fiction books that apply the wisdom of his teacher and "wise old man," Joseph Campbell to modern-day social and religious problems, three gay genre novels that dramatize spiritual issues at the heart of gay identity, and two books on gay men's spiritualities and the mystical experience of homosexuality. In addition to the novels featured elsewhere in this web site, Johnson is author of IN SEARCH OF GOD IN THE SEXUAL UNDERWORLD and THE MYTH OF THE GREAT SECRET (Revised edition): AN APPRECIATION OF JOSEPH CAMPBELL.

Johnson's Lammy Award winning book GAY SPIRITUALITY: The Role of Gay Identity in the Transformation of Human Consciousness was published in 2000.

His Lammy-nominated book  GAY PERSPECTIVE: Things Our Homosexuality Tells Us about the Nature of God and the Universe was published by Alyson in 2003.

 

 

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