
Toby
has four new books out: an updated, revised and expanded edition of
his
classic soft sci fi romance novel
SECRET MATTER
-- with its quirky and mystical spin on what it means to be gay. Click
on the title for info.
An historical novel, written in collaboration with
historian/anthropologist Walter L. Williams,
set in the Old West TWO SPIRITS: A Story
of Life With the Navajo. And a collection of gay positive stories
contributed by more than 30 writers titled CHARMED
LIVES. And his beloved spiritual romance novel
GETTING LIFE IN PERSPECTIVE has just
been rereleased by Lethe Press.
|
Table of Contents Search Site Also on this website: Toby
Johnson's books: TWO SPIRITS: A Story of Life with the
Navajo, a collaboration with Walter L. Williams GAY SPIRITUALITY: The Role of Gay Identity in the Transformation of Human Consciousness GAY PERSPECTIVE: Things Our Homosexuality Tells Us about the Nature of God and the Universe SECRET
MATTER: updated, revised & expanded edtion from Lethe Press
with Afterword by Mark Jordan PLAGUE:
A NOVEL ABOUT HEALING. Books on Gay Spirituality:
Articles
and Excerpts: Read
Toby's review of Samuel Avery's The
Dimensional Structure of
Consciousness Funny Coincidence: "Aliens Settle in San Francisco" The
Simple Answer to the Gay Marriage Debate Why gay people should NOT Marry What's ironic What Jesus said about Gay
Rights What the Bible Says about
Homosexuality Mesosexual Ideal for Straight Men Waves
of Gay Liberation Activity Why Gay Spirituality: Spirituality
as Artistic Medium Easton Mountain Retreat Center "It's Always About You" Joseph Campbell's description of
Avalokiteshvara Emptiness & Religious Ideas Experiencing experiencing experiencing Going into the Light Meditations for a Funeral Meditation Practice The way to get to heaven Advice to Travelers to India & Nepal Nate Berkus is a bodhisattva John Boswell was Immanuel Kant The Joseph Campbell Connection Campbell & The Pre/Trans Fallacy Gay Spiritual Functions The Sinfulness of
Homosexuality "The Evolution of Gay Identity" "St. John of the
Cross & Religious Articulations of the
Secret Teenage
Prostitution and the Nature of Evil Allah
Hu: "God is present here" The Life is in the Blood What
are you looking for in a gay science fiction novel? The mystical experience at the Servites' Castle in Riverside The
Great Dance according to C.S.Lewis The Techniques Of The World Saviors Part 1: Brer Rabbit and the
Tar-Baby How Gay
Souls Get Reincarnated In honor of Sir Arthur C Clarke Toby's friend
and nicknamesake Toby Marotta. About
Michael Talbot, gay mystic Book Reviews Be Done on Earth by Howard E. Cook Pay Me What I'm Worth by Souldancer The Way Out by Christopher L Nutter The Gay Disciple by John Henson
Art That Dares by Kittredge Cherry
|
More about the history of San Francisco
Gay Mental Health Services In the late 70s, I worked at The Tenderloin Clinic in downtown San Francisco. We were a community mental health clinic of an agency called, I think, NorthEast Mental Health. Northeast M.H. had gotten the contract with the City to provide community mental health services in downtown S.F. in part because they had agreed to provide gay-oriented services for gay clients from all over the city and not just from their catchment district through the walk-in clinic in the old Downtown YMCA called The Tenderloin Clinic. (Northeast MH also ran a residential program for mental patients in the former hotel part of the Y.) One of the reasons Northeast had included this plan in their proposal to the City was because of the lobbying of a gay man named Cliff Kraus. A few years earlier, Cliff had sort of single-handedly established a telephone gay hotline called The San Francisco Gay Counseling Service. He ran it out of his little house on 17th at Hartford. He appealed for volunteers through a program called Gay Rap that met at the Alternative Futures private community center (on South Pine over in the lower western addition). Gay Rap was the premier gay liberation group at that time--1971-72. Many of the members of Gay Rap later moved on to be BAGL (Bay Area Gay Liberation)--from whence the Northern California Fairy Circle(s) developed. I'd started going to Gay Rap and I volunteered to work Cliff's phone counseling line a few nights a week. Cliff and I got to be close friends and partners in the project. When Cliff's lease on the little house (that had a leaky roof and was rank with mold because in those days it was covered with vines) in the Castro expired, he moved, along with the counseling service, into my collective household over in the inner Richmond, on Arguello at Clement. Cliff had been inspired by attending a Don Clark Weekend at Clark's little Victorian house in back of an apartment complex in Pacific Heights. I took the next Don Clark Weekend myself and was inspired to also think of myself as a gay-positive gay social service provider. Don was the unofficial "Clinical Supervisor" for the volunteers. He really was the theoretical leader for us. In the circle(s) around Don Clark and around the Counseling Service were Bill Horstman and Mark Freeman, a young psychologist who'd just published a book analyzing psychological studies of gay personality showing that gay people are not only not mentally ill but are potentially higher functioning than normal (Mark died of hepatitis within a year or two -- a wrinkle in his story was that he used to tell about having tricked with a man he was sure was Art Garfunkel.) By this time, the counseling service had become the major project of Gay Rap. And leadership of Gay Rap and the leadership of the Counseling Service overlapped. Cliff (and I) had effectively taken over Gay Rap. Cliff was very charismatic. In addition to the big public gatherings of Gay Rap for consciousness-raising exercises and small group sharing at the meetings at Alternative Futures, we had weekly potluck dinner meetings at our house of the leaders. Peter Goldblum was a young social worker recently relocated to San Francisco who joined the project about that time. The Counseling Service lived for two or three years. Cliff's major plan had always been to get the City to start providing these services and/or for us to get funding from the City to provide such gay-positive, peer-counseling services. Cliff befriended a psychiatrist -- whose Italian-sounding name I don't remember--who was probably gay but closeted, who worked in community mental health. Cliff got him to be supportive of our project and when, for interpersonal and financial reasons in the collective household, the counseling service ceased functioning, to champion the idea of gay-affirmative and gay-identified services for gay clients. This Italian-named psychiatrist then became head of Northeast Community Mental Health Services and so he incorporated Cliff's vision into the proposal for services out of the old-Y building which Northeast purchased. So by a very indirect route, the S.F. Gay Counseling Service evolved into The Tenderloin Clinic. My own route had diverted through Napa. Peter Goldblum by this time had gotten a job teaching psychology to the Psychiatric Technician students in the Nursing Program at Napa College, the Junior College across the highway from Napa State Hospital. My boyfriend Guy Mannheimer (whom I'd met through the Don Clark connection) and I and a wonderful woman named Leslie Peterson (who now works for International Rescue Committee) followed Peter to Napa and became both his students AND his housemates. I finished the Psych Tech training after a year and a half, moved back to S.F. and got a job as a psych tech at Westside Community Mental Health in the Crisis Clinic at Mt Zion Hospital, then went back to grad school at C.I.I.S. and got a PhD in Counseling Psychology. In a wonderfully circular way, I did my internship at The Tenderloin Clinic and then, after finishing the internship, was hired as a staff therapist. All that is backstory to the importance of The Tenderloin Clinic. (The rest of the story is told at length on my website on the page about The D.A.F.O.D.I.L. Alliance.) After a couple of years the gay & lesbian therapists at The Tenderloin Clinic began complaining that we had too many non-gay mental health clients from the catchment district to see to fulfill our mandate to serve gay clients from around the city with gay-positive counseling. The clinic staff organized as Dykes and Faggots Organized to Defeat Institutionalized Liberalism (which meant sounding gay-positive in theory, but in fact being dismissive of minority needs and disrespectful of the gay population). We had a demonstration and march -- which was lead by a Lesbian Marching Band with loud brass instruments including a tuba -- from the clinic to City Hall then over to the Community Mental Health Services office on Larkin. The Director of Mental Health, Dr Bill Goldman, offered us $60,000 to expand the clinic AND set up a gay mental health task force to make recommendations for how the city could provide gay-positive, gay-affirmative services. That task force met for six months to a year. I ended up co-chair/male spokesperson of the Task Force. We achieved two goals: a job in the Health Dept as head of g/l services for a black lesbian mother Pat Norman (who later ran for City Supervisor) and the acceptance of The Gay Client's Bill of Rights. The Bill of Rights declared the right of gay clients to get gay-identified services and/or to at least be sure they didn't get an anti-gay therapist. It put into official policy the idea of gay therapist/gay doctors for gay clients/gay patients. I think this indirectly had major consequences a few years later for AIDS services. It helped establish that AIDS patients should have gay doctors and helped make gay medicine respectable and allowed gay doctors to practice as openly gay. |
Toby Johnson, PhD is author of eight books: three non-fiction books that apply the wisdom of his teacher and "wise old man," Joseph Campbell to modern-day social and religious problems, three gay genre novels that dramatize spiritual issues at the heart of gay identity, and two books on gay men's spiritualities and the mystical experience of homosexuality. In addition to the novels featured elsewhere in this web site, Johnson is author of IN SEARCH OF GOD IN THE SEXUAL UNDERWORLD and THE MYTH OF THE GREAT SECRET (Revised edition): AN APPRECIATION OF JOSEPH CAMPBELL.
Johnson's Lammy Award winning book GAY SPIRITUALITY: The Role of Gay Identity in the Transformation of Human Consciousness was published in 2000.
His Lammy-nominated book GAY
PERSPECTIVE: Things Our Homosexuality Tells Us about the Nature
of God and the Universe was published by Alyson in 2003.
