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Also on this website:
Toby
Johnson's books:
TWO SPIRITS: A Story of Life with the
Navajo, a collaboration with Walter L. Williams
GAY
SPIRITUALITY: The Role of
Gay Identity in the Transformation of Human Consciousness
GAY PERSPECTIVE:
Things Our Homosexuality Tells Us about the Nature
of God and the Universe
SECRET
MATTER: updated, revised & expanded edtion from Lethe Press
with Afterword by Mark Jordan
GETTING
LIFE IN PERSPECTIVE
PLAGUE:
A NOVEL ABOUT HEALING.
CHARMED LIVES: Spinning Straw into
Gold: Reclaiming Our Queer Spirituality Through Story
Books on Gay Spirituality:
Articles
and Excerpts:
Read
Toby's review of Samuel Avery's The
Dimensional Structure of
Consciousness
Funny
Coincidence: "Aliens Settle in San
Francisco"
The
Simple Answer to the Gay Marriage Debate
Why gay people should NOT Marry
Wedding Cake Liberation
Gay Marriage in Texas
What's ironic
Shame on the American People
The "highest form of love"
The
cause of homosexuality
What is homosexuality?
What Jesus said about Gay
Rights
The purpose of homosexuality
What the Bible Says about
Homosexuality
Mesosexual Ideal for Straight Men
Varieties
of Gay Spirituality
Waves
of Gay Liberation Activity
Why Gay Spirituality: Spirituality
as Artistic Medium
Easton Mountain Retreat Center
"It's Always About You"
The myth of the
Bodhisattva Avalokitesvara
Joseph Campbell's description of
Avalokiteshvara
You're
Not A Wave
Emptiness & Religious Ideas
Experiencing experiencing experiencing
Going into the Light
Meditations for a Funeral
Meditation Practice
The way to get to heaven
Advice to Travelers to India
& Nepal
Nate Berkus is a bodhisattva
John Boswell was Immanuel Kant
Curious
Bodies
What
Toby Johnson Believes
The Joseph Campbell Connection
Campbell & The Pre/Trans Fallacy
The Nature of Religion
Being
Gay is a Blessing
Freedom
of Religion
The
Gay Agenda
Gay
Saintliness
Gay Spiritual Functions
The subtle workings of the spirit in gay men's lives.
The Sinfulness of
Homosexuality
"The Evolution of Gay Identity"
"St. John of the
Cross &
the
Dark Night of the Soul."
Avalokiteshvara at the Baths.
Eckhart's Eye
Let Me Tell You a Secret
Religious Articulations of the
Secret
The Collective Unconscious
Driving as Spiritual Practice
Meditation
Historicity
as Myth
Pilgrimage
Next
Step in Evolution
Teenage
Prostitution and the Nature of Evil
Allah
Hu: "God is present here"
Adam
and Steve
The Life is in the Blood
Gay
retirement and the "freelance monastery"
Seeing with Different Eyes
What
are you looking for in a gay science fiction novel?
The
mystical
experience at the Servites' Castle in Riverside
The
Great Dance according to C.S.Lewis
The Techniques Of The World Saviors
Part 1: Brer Rabbit and the
Tar-Baby
Part 2: The
Bodhisattva Avalokiteshvara
Part 3: Jesus
and the Resurrection
Part 4: A
Course in Miracles
The
Secret of the Clear Light
Understanding the Clear Light
Mobius
Strip
Finding Your
Tiger Face
How Gay
Souls Get Reincarnated
About Alien Abduction
In honor of Sir Arthur C Clarke
The
D.A.F.O.D.I.L. Alliance
More
about Gay Mental Health
Gay
Rap
Psych
Tech Training
C.I.A.S.
& C.I.I.S.
The
Rainbow Flag
Toby's friend
and nicknamesake Toby Marotta.
About
Michael Talbot, gay mystic
About Guy Mannheimer
About Dennis Paddie
About Sterling Houston
About Michael Stevens
Our friend Tom Nash
Second March on
Washington
|
Proto Faerie Gathering
at Fault of the
Earth, 1972
My first lover, Guy Mannheimer, attended
the first Radical Faerie Gathering in the Arizona desert in 1979. I got
to thinking of those days--and the start of our "gay spirituality
movement"--while reading the article "Diggers, Free Land
and Diablo Canyon: A story of Faeries and Reclaiming" by Covelo in the
last issue of RFD
(Spring
2009 #137).
The article was a wonderful reminder of how what we call Gay
Consciousness arose in harmony with the hippie counterculture of the
1960/70s. Covelo's article recounts bits of gay history that are
practically lost. I want to add a few details to his recounting.
Covelo's interesting--and nostalgia-inducing--article begins with a
report on the idealism and communalism of those times, particularly
associated with the Haight-Ashbury collective known as The Diggers. The
name derived from a 17th C English utopian movement which "had
promulgated a vision of society free from private property and all
forms of buying and selling." That communtarian/"hippie poverty" ideal
gave birth to the Free Land Movement and the dispersal of many of the
first Summer of Love participants into rural communes mostly in
Northern California.
As Covelo begins to focus on the gay community that evolved out of
those ideas and ideals, he mentions a gay/straight consciousness
raising retreat in 1972, commenting that it "had all the markings of a
faerie gathering--heart circles, mysticism, nudity, vegetarianism,
neo-paganism." The gathering was held at a ranch owned by singer/peace
activist Joan Baez called "Fault of the Earth"; it was in the mountains
above Palo Alto, CA, located directly above the San Andreas fault.
I attended that gathering. Though, of course, the 1979 Spiritual
Conference for Radical Faeries in Benson AZ was the actual start of the
Radical Faeries, I have always thought, as Covelo commented also, that
that retreat in 1972 was really a sort of Proto-Gay-Consciousness-Fairy
gathering. It was my own introduction to Gay Consciousness as a
spiritual phenomenon.
I was actually part of the organizing team from the San Francisco end
(or, at least, as a newcomer, a tag-along).
Covelo mentions the Fault of the Earth Retreat was organized by Randy
West in Berkeley, Lucky Mollin and he in Palo Alto. In the City, it was
promoted as a
follow-up to a gay-straight
retreat that had been held a few months before at a building called
Alternative Futures (on West
Pine St near Laguna in the neighborhood known as the
Western Addition.) Alternative Futures was a former boys' club/youth
recreation facility that had been transformed
into a countercultural community center. San Francisco Gay Rap met there once a week.
Gay Rap was a consciousness-raising meeting for gay men. It had
original started in Berkeley in the mid-60s. John Newmeyer,
renowned for his work with the Haight-Ashbury Free Clinic, brought the
Gay Rap program to the City. The
building where the meetings were held had a large gymnasium and many
small meeting rooms. The weekly
events began with a plenary session in the big room; there was
almost always a relaxation/guided meditation exercise. Then people
spontaneously suggested topics for discussion and the assembly would
break up into
small groups. This was peer psychotherapy/encounter group at its most
egalitarian. There were no leaders (though, of course, there were a few
people who took responsibility for leading the relaxation exercises,
for instance, and putting out snacks at the end of the evening).
One of the outgrowths of Gay Rap was The
San Francisco Gay Counseling Service. Another was the Gay-Straight
Retreat(s). There were two such retreats, as far as I remember: the
first at
Alternative Futures, the second at Fault of the Earth. I'm sorry to say
I don't remember names of any of the organizers other than Cliff Kraus
whom I had a passing crush on and who was my introduction to the
organizing committees for both the Counseling Service and the Retreats.
I might be wrong about this, but I think I met Ron Lanza and Hank
Wilson (who is eulogized in this same
Spring 2009 issue of RFD) at Gay Rap. Many of the original Gay Rap
people later joined Bay Area Gay Liberation (BAGL). Other names I
remember from that time are: Jim Garver, Gary Titus,
Howard
Wallace, Cosmo the Massage-therapist, Mark Freeman, Michael Feri, Tom
Fry, Gary Freeman, Bill Paul.
I started attending Gay Rap just after the group had been approached by
a "Men's Movement" Consciousness Raising group of straight men whose
female partners were Women's Lib Feminists and wanted their men to
experience similar C-R. Even then--or maybe especially then, in those
psychologically sophisticated days when group encounter and
psychological marathons were so
popular--the straight men wanting to raise their consciousness on
gender
issues understood that meant getting the help, wisdom and understanding
from
gay men. So
they'd come to Gay Rap to seek assistance.
During one of the Gay Raps, I elected to go
to the small group that was meeting with the straight men to organize a
retreat. That certainly proved to be a life-changing choice for me.
At that first retreat, I met my first partner Guy Mannheimer. As I mentioned, years
later he attended
the Benson, AZ gathering that birthed the Radical Faerie Movement. At
the time of the gay-straight C.R. retreat, Guy was involved with men in
Palo Alto centered around the group practice of the first openly gay
psychologist Don
Clark. Several members of Clark's circle of psychotherapy clients,
peer
counselors, volunteers and professional psychologists came to the
Alternative Futures retreat.
Through my association with Cliff Kraus, I'd stayed on the organizing
committee for Gay Rap and so helped get Gay Rap people to the Fault of
the Earth event.
I remember driving down in a carload of gay men on an advance mission
to inspect the
"facilities" at Baez's property--really just a big dilapidated barn
with space for bunking indoors in sleeping bags and a kitchen and
dining area. Stretching out around the barn was extensive acreage with
lots of room for camping and "camping."
A few weeks later, we were back there for the retreat itself. I
remember sitting in circles in that big barn sharing life history
stories. I remember dancing. And I remember participating in some sort
of creative ritual to honor our spiritual identity. I have three very
specific and vivid recollections.
The first is of washing carrots in the kitchen and laughing with the
other men out of such deep friendship and trustful interconnection. The
second is of wandering out along the trails and discovering some of the
guys had erected wonderfully decorated bowers with streamers of fabric
draped around camp tents; several of the men were dressed in
hippie
genderfuck drag. This was a revelation to me. The genderfuck sytles
were not shocking or surprising because they were hippie and obviously
derived from the styles of countercultural idealisms and utopianism.
And the neo-pagan/nature rituals that were scripted and performed
during the event showed we were creating our own religions, clearly a
sign that we were on the "cutting edge" of consciousness evolution.
My main
recollection was that a private space had been created
in the very middle of the barn by hanging parachure silk to form a sort
of cube. Inside were massage tables. In the night, the
"cube"--reminiscent of the Muslims' Kaaba, I think--was lit from within
and glowed magically. I remember making love with Guy on one of those
massage tables, right in the middle of everything, but hidden in that
sacred space. There was such innocence and positive embrace and
celebration of
sexuality--yet another sign of evolution at the level of spirit.
Around that same time, at Cliff Kraus's urging, I attended one of Don
Clark's weekend encounter group marathons in the City. Together, the
Don Clark Weekend and the Gay Consciousness Retreat were the
introduction to me of gayness as both a sign of psychological maturity
and of spiritual vocation.
---
Over the
next fours years or so, by the way, Guy and I dated and lived together (for a time while I was living in the
building at the southeast corner of Haight and Ashbury, next door to
the
apartment Arthur Evans would move into a year or so later), worked at
the Mann Ranch
in Mendocino County, and then lived in the little rural town of Napa and
trained as psych techs
together at Napa State Hospital
Here's Toby Johnson at
the Mann Ranch circa 1973
In 1975, we returned to the City and found an apartment on 18th and
Noe. I got a
job at Mount Zion Hospital Crisis Clinic and started down the path of
professional gay mental health, eventually completing a PhD in
Counseling Psych and working at The
Tenderloin Clinic that had indirectly evolved out of S.F. Gay
Counseling Service and Cliff's lobbying efforts. Guy didn't like psych
work and
for a while took a job cleaning houses with a gay male maid agency.
It was through that job, I believe, and/or through his friend, Sam
Blazer, that he learned about BAGL; we
attended a meeting at Arthur Evans's on June 19, 1975, and so,
after our 2 year absence from the city, we reconnected with friends
from the Gay Rap days, now more radical "gay libbers."

After Guy and I broke up, we moved in different circles. I was part of D.A.F.O.D.I.L. and
gay mental health activism. In '79, Guy attended the Benson,
AZ event.
More recently, as an editor for Lethe Press/White Crane Books, I had
the honor of assisting Don Clark in publishing his memoir Someone Gay.
Googling keywords, like Gay Rap and Fault of the Earth, bring up
virtually no hits. This history is being slowly erased by time.
I would love to hear from others who remember.
Here's Toby in 79 in
gay hippie clothes: the outfit was
white linen, the shirt was embroidered in bright pink
and the web belt was pink. He's standing on the
back porch at 87 Fair Oaks.
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